Victor H. Mair
昔者莊周夢為胡蝶,栩栩然胡蝶也,自喻適志與,不知周也。俄然覺,則蘧蘧然周也。不知周之夢為胡蝶與,胡蝶之夢為周與?
“Once, Zhuang Zhou dreamed he was a butterfly, fluttering and content, and knew nothing of Zhou. Then he woke — and did not know whether he was Zhou who had dreamed he was a butterfly, or a butterfly now dreaming it was Zhou.”

His obituary in The Swarthmorean is reprinted in Chapter Ⅶ, Remembered ↘.
“We had a good run as brothers.”
“From a young age I admired my brother, since he was on the All-Ohio High School Basketball Team and won a basketball scholarship to Dartmouth.”
“I admired his ambitious runs, which he would break into daily segments during his ‘running vacations,’ including a cross-continental run along Old Route 30. These runs continued into his Eighties.”
Victor Mair's paternal ancestry was Tirolean (Alpine region of Austria), dating as far back as the 1700's and perhaps further. His father, Josef was born and spent his early years in Pfaffenhofen, along the Inn River not far from Innsbruck. Josef’s childhood home functioned as a mill, a barn and was home to members of the extended Familia Mair (Mayr).. Josef's mother, Maria grew up across the Inn River from Pfaffenhofen in Oberhofen. Josef's father, Englebert was born in Mieming then moved with his large family to Pfaffenhofen. When Josef was eleven, Maria, Englebert and their two young sons moved to Canton, Ohio close to many of Josef's aunts and uncles. Victor's mother Esther Boyce was born and raised in Alliance, Ohio. Her ancestry was primarily Swiss. Esther and Josef met at a bonfire in the countryside between Canton and Alliance. They enjoyed taking long walks and identifying the woodland flora. They were married on October 17, 1936, and moved into their new home built by Esther's family members. Soon Joseph, David, Susan and Victor were born. A little later Thomas, Denis and Heidi completed the large family. Joseph worked at Timken Roller Bearings for 43 years and for many of those years, he worked a second job. Esther raised the children and along with Joe grew much of their own food.
Victor wanted to be a professor since he was nine years old and was voted most studious in high school. He was musical (played the French horn) athletic (basketball and football) and active in clubs and activities, including Student Council President, Senior National Honor Society President, Hi-Y, Latin Club, Letterman’s Club, Student Teacher, Basketball Dance Escort for Queen, Varsity Football Team (#33) and Varsity Basketball Team.
Old Rt. 30 Magic
Mother called you her angel
Joe was full of spice
David, wise beyond the ages
And me, just being nice.
We're
Lining up
Living the easy life
And beaming
"Happy Birthday Dear Victor"
Mairily thru the ages.
“Victor now rejoins his beloved wife, Li-ching Chang (1936–2010).”
“Victor was a family-oriented person… During those visits, he and I read and discussed passages of the Book of Changes, sometimes under my sister's apple tree.”
“Victor never missed a family gathering to celebrate holidays and birthdays. And he shared many adventures around the world with his wife, Li-Ching, their son Thomas as well as siblings. According to Heidi’s journal written in 1987, Victor, Li-Ching, their son Thomas and Heidi traveled throughout China including a visit to see brother Denis then living in Beijing.”
“We visited Dujiangyan, the oldest extant irrigation system in the world and the nearby sacred Taoist mountain, Mount Qingcheng. There are eleven important Taoist temples on the mountain. On a rainy, misty day, we visited the irrigation works and two temples – The Temple of Taming the Dragon and the Temple of Two Kings (and perhaps others). The temples’ naturalistic architecture blended with the environment so well that they appeared to be a part of the forested mountain. That enchanting day remains one of the peak experiences of my life, shared with loved ones. Dujiangyan is still used to irrigate over 668,700 hectares of farmland, drain floodwater and provide water resources to more than 50 cities in Sichuan province. It even withstood an earthquake in 2008!”
“Never had I dreamed of reading for a PhD in anything Asian.”
“…during his years sending precious letters from a remote Nepalese village as a Peace Corps Volunteer.”
He told the story of what followed himself, on Language Log, in 2022. It is reprinted below in full.

“Mr. Mair, we would like to award you a Woodrow Wilson fellowship, but would you please consider doing it in Asian Studies?”
I promised that I would tell the story of how five old, white men persuaded me to begin the study of Asian languages two years after I was out of college. Here it is.
When I graduated from Dartmouth in 1965, I joined the Peace Corps for two years in Nepal. Although I contracted fifteen diseases, some quite serious, lost fifty pounds, and had three nearly deadly trail accidents, the experience was transformative.
I was an English major in college and wrote an undergraduate thesis on Chaucer's “Troilus and Criseyde”. At the end of my Peace Corps service, I still wanted to study for a PhD on Chaucer. So, among other applications to graduate school and for funding, I applied for a Woodrow Wilson fellowship. In those days (1967), that was a very prestigious prize.
Because I had applied outside the regular cycle of the selection process, the Woodrow Wilson Foundation set up a special interview for me at their headquarters in Princeton, NJ. I entered the room and found myself facing, yes, five old, white men. I think they all had white hair. They were professors of European and American history, literature, and philosophy — all humanists.
I began by launching into a monologue about how much I loved Chaucer and why I wanted to pursue a PhD focusing on him and his works. After I had been speaking for about 5-10 minutes, they interrupted me and said, “Mr. Mair, please tell us what you learned in Nepal.”
Somewhat taken aback, I began to tell them about Buddhism, Hinduism, shamanism, Hermann Hesse and his Siddhartha, Nepali language and Sanskrit, Indian art, and so on and so forth. They were fascinated, captivated by all that I was saying.
After about an hour, they said, “Mr. Mair, please wait outside while we deliberate for a few moments.” I waited for about five minutes, then they called me back and announced, “Mr. Mair, we would like to award you a Woodrow Wilson fellowship, but would you please consider doing it in Asian Studies?”
I was dumbfounded. Never had I dreamed of reading for a PhD in anything Asian. Of course, I was honored that they deemed me worthy of a Woodrow Wilson fellowship, but the proposal to do it in Asian Studies came so suddenly and unexpectedly that I said to the five old, white men, “Please give me a couple of weeks to think it over.”
So I went to my home in Ohio, where I hadn't been for two years, and I asked around among friends and teachers how I should respond. They all encouraged me to accept the fellowship and concentrate on Buddhism. In those days, the University of Washington (Seattle) had the best program of Buddhist Studies, so that is where I decided to go.
It was all thanks to those five old, white men.
“This unique scroll holds the key to unlocking the relationship between pictorial and textual narrative.”
“The picture scroll depicting the contest of magical conjurations between Śāriputra and the Six Heretics is my favourite of all objects from Dunhuang for many reasons. The most immediate reason is simply its innate charm.”
“…his pioneering work on Dunhuang, vernacular literature, Buddhism, historical linguistics, and the extraordinary range of subjects that made him one of the most distinctive voices in modern Sinology.”


Degrees
學歷“That very afternoon, I became an archaeologist.”
“I looked at the mummies and said, ‘Oh, this is a hoax.’ They looked like something out of Madame Tussauds Wax Museum — they're too well preserved.”
“Those Xinjiang mummies — nobody was working on them; nobody even knew about them. I said to myself, ‘They're every bit as important as he is.’”
The work produced three television documentaries, a major international conference, many articles, and The Tarim Mummies (2000), written with the archaeologist J. P. Mallory. In 2010 he consulted on the Penn Museum's landmark exhibition Secrets of the Silk Road.
“The most linguistically diverse library in the ancient world has survived in the drying sands of the Tarim Basin.”


The mummies & the Silk Road Symposium
絲路“The Classic Book of Integrity and the Way”
“His impact on me and on Pinyin.info is incalculable.”
A shelf
著作Every chapter on this site borrows its colours from one of these jackets.





Selected books
書目A partial list; he wrote, edited or translated dozens of volumes. Of them all, The True History of Tea found the widest readership.
Editorships
編務He also evaluated manuscripts for half a dozen presses and as many scholarly journals, and reviewed books for half a dozen more.
For close to two decades he was among the most prolific voices on Language Log, the linguistics blog hosted at Penn — writing on Sinitic languages and scripts, romanization, translation, and the daily strangeness of signage, and answering his commenters himself, at length, for years.
Language Log — “Victor Mair RIP” ↗“I am astonished to learn that he was mortal. It didn't seem the way to bet.”
“He was teaching without ever appearing to teach.”
“When he smiled, his eyes would narrow into gentle crescents, carrying a warmth that immediately dissolved any sense of hierarchy.”
“He possessed that rare gift of making scholarship feel less like the accumulation of knowledge than an extension of everyday wonder.”
Positions
職務“Victor Mair passed away peacefully on Sunday, June 28, 2026, surrounded by family and friends.”
“During his last two days on this earth, he was joined by Brother One (Joe) and Brother Two (Dave), and they held his hand most of Sunday before the end.”
“He had been planning a long hike through the mountains from Zweisimmen, Switzerland… to Pfaffenhoffen, Austria… I had a dream of going with him, and now I hope to make the walk myself in his honor.”
The Swarthmorean obituary
訃告Dr. Victor Henry Mair, Scholar of East Asian Studies, longtime Swarthmore resident, and University of Pennsylvania professor, passed into the next world at Riddle hospital on June 28th 2026 at 9:38 PM. There was no official diagnosis and we surmise that he passed due to advanced age (83) and rapid decline due to medical device related infection. He was surrounded by loving family and friends on his last day and is survived by his son Thomas, his grandchildren Samira and LeoDaniel, his siblings Joseph, David, Thomas, Denis and Heidi, as well as his nephews Douglas, Derek, Dave Jr, Rhett and Matthew, and nieces Katrina, Rebecca and Colleen. Victor's influence among his students and colleagues and within academia was deep and far ranging. He authored a large amount of books as well as translations of seminal ancient Chinese texts such as Sun Tzu Art of War, Laozi Daodejing and Chuangzi Wandering on the Way, as well as serving as editor to countless publications and online forums, including Sino-Platonic Papers, and Language Log (online). It should be noted that Professor Mair, alongside his wife (d 2010) and sometimes recruiting their son, was deeply committed to the advancement of the adoption of the Pinyin system of Chinese language text communications. He was associate editor of the "ABC - Chinese English Dictionary." In youth, Victor was a French Horn player in the band at his hometown Ohio high School as well as captain of the basketball team and varsity football player. He attended undergraduate studies at Dartmouth and completed his Graduate PhD studies from Harvard. In between, he served as a United State Peace Corps volunteer in the country of Nepal. He was a lifelong world traveller, attending publishing conferences and association meetings, as well as leading tour groups. In his late life, he endeavoured to run across the country, beginning at the Atlantic ocean in Atlantic City, and through his hometown of East Canton, Ohio, following the historic original East West highway of our great nation - the Lincoln Highway (later known as Route 30, and now mostly Route 80) and eventually ending at the Pacific Ocean at Astoria Oregon. Victor will be sorely missed, and no longer seen running the Crum Creek forests, sometimes with a bowl of oatmeal in hand, always eager to stop and converse with his neighbors or admire a flower or tree. May Victor wander forever in all the playful and loving energies of the universe where he always dwelled while here among us.
My memories of Victor Mair
追憶I first heard of Victor Mair in the early 2000s, when a colleague, Jeannine Davis-Kimball, suggested that I watch a documentary she was in. The documentary was a PBS production, NOVA: Mysterious Mummies of China (1998). Jeannine had gone to the Taklamakan Desert with Victor, to examine ancient mummies which had surprisingly European characteristics, including blond and red hair.
I was fascinated by the leader of the expedition – who turned out to be Victor– and who, as I found out, was the first person to write about these mummies, along with a peer of mine from graduate school, Jim Mallory, in The Tarim Mummies.
This was the beginning of a synchronicity. A week after I watched the documentary, I had an email from Victor –whom I had never heard from before, and whom I had learned of only the week before –asking where he could find my first book, Whence the Goddesses: A Source Book. A Sinologist who was interested in ancient female figures! This began a long and fruitful correspondence, which lasted close to 25 years.
Victor suggested that we write a paper together, on ancient female ‘display’ figures, and I thought we could present it at the 2004 Indo-European Studies conference at UCLA, where Victor was invited to give a Keynote address. We presented our paper, “Apotropaia and Fecundity in Eurasian Myth and Iconography: Erotic Female Display Figures;” the paper was published in 2005, in the Conference Proceedings. Victor thought we had a lot more to write on the subject, so we kept working, and this collaboration culminated in the Cambria Press volume, Sacred Display: Divine and Magical Female Figures of Eurasia. (For that, we won the 2012 Association for the Study of Women and Mythology (ASWM) Sarasvati award for the best nonfiction book; one award was given every other year). We also published a further look at Sacred Display in Victor’s Sino-Platonic Papers (2013).
Victor was one of the most collegially generous– and brilliant! – people I have ever worked with. I already miss him very much.
Tributes from former students
追憶My first course with VHM, we spent two weeks attempting to understand and translate two lines: “道可道,非常道”. The answer eludes me still, though that began a 25-year intellectual friendship, even though I never progressed beyond undergraduate studies, VHM always found time to engage with me across his many interests. I had the good fortune to see him in person one more time this past fall, making the trip to AAS conference in Vancouver. My computer monitor ad hoc stand is a stack of hardcover 'Mathews' Chinese English Dictionary' and 'ABC 汉语大词典' (汉语大词典出版社 edition), so I am continually reminded of the example of his ferocious work ethic.
I have an academic heart while not an academic. VHM gave me peeks into his academic world ranging from picking up literary bulletins from the Shanghai offices of 汉语大词典出版社 to a rare, privileged browse of his book stacks. I recall a spring Beijing hutong walk back from lunch to his favorite hotel, where he paused all discussion so that he could savor 享受 the aftertaste of the strawberries that were in a dish at the end of the meal.
VHM imparted both the wisdom of taking that moment to savor while retaining the ability to be as excited as a child and profoundly funny. I don't know what in Qingdao started the foreskin 包皮 digression, Thomas may recember, it went on and on, increasingly funny as it continued. The academic rigor and comedy in his frigophobia discussion (fear of cold as a Chinese academy designated psychological condition resulting in wearing all those layers to the point of serious health risk from the heat).
I regret that I let the pandemic and his passionate turn in politics diverging from mine be excuses to not engage or visit in recent years when I should have. The past couple years we were more in contact. I had no academic qualification to be at AAS 2026 in Vancouver. My purpose was to see VHM in his public academic splendor.
My first sighting of him was the Friday evening, rushing with an armful of books to a session that had moved to a different room in the cavernous convention center.
A Saturday morning panel he presided over with inimitable style and energy. The academic conference model of huge numbers of concurrent sessions to empty meeting rooms so that each scholar can have 'presented' their paper, was populated by low-energy moderators who didn't even follow the published program order, let alone command the room, or ensure time for audience questions.
In Memory of Professor Victor H. Mair, My Intellectual Father
When I first learned of Professor Victor H. Mair’s passing, I cried for the entire afternoon. I was due to depart for Australia that evening to present papers at two conferences, and as I was leaving, I noticed a butterfly fluttering around my room. I live on the sixteenth floor, and I could hardly imagine how this delicate visitor had found its way so high. In Chinese folk belief, a butterfly may be a departed loved one returning to visit those who remain, and in that moment, I felt, instinctively, that Professor Mair had come to bid me a quiet farewell.
It seemed somehow fitting he should see me off on that academic journey, since Professor Mair was the mentor who continually inspired me to venture into new areas of research. For years, whenever I finished an article, I would ask myself, “Would Professor Mair find this interesting?” His intellectual curiosity became a guiding presence in my work, encouraging me to ask unexpected questions and pursue connections across languages, texts, and cultures. He was my intellectual father, the one who guided me on my transformation from an interpreter into a scholar of translation history and Sinology; he showed me, by his example and encouragement, a scholarly life I had not known was possible.
In 2011, when he invited Professor Wang Binghua to teach at the University of Pennsylvania, he gave me the opportunity to serve as an interpreter. That experience carried my interpreting practice into the academic waters I was just then dipping my toes into. His generosity continued throughout my doctoral studies and beyond. He devoted extraordinary care and attention to every paper I wrote and, later, to my dissertation. His comments showed me where an argument needed correcting, where an idea deserved further exploration, and how I might move forward. Reading those comments, I came to see how seriously he regarded scholarship and how much he believed in me.
As I think of him now, I hear his hearty laughter and see him in the classroom tossing a ball of crumpled scrap paper into the bin with the ease of a seasoned basketball player. I remember how he insisted on the importance of topolects and how he would request that I pronounce words in Taiwanese. I remember the tears in his eyes as we raised our glasses after my dissertation defense. When I received the Harvard-Yenching Institute Visiting Scholar fellowship for 2023–24, he cheered for me with such excitement that you would think he had won it himself. And when I returned to Penn to give a talk, he welcomed me with an embrace that conveyed more than words ever could. I am especially grateful that we met once more at the AAS conference in Vancouver in 2026, though I did not know then how little time remained.
Even now I keep returning to that butterfly, the one that found its way into my home the night I learned of his passing. How fitting, for the scholar who translated the Zhuangzi into English as Wandering on the Way. Zhuang Zhou once dreamed he was a butterfly, flitting happily about; when he awoke, he could not tell whether he was a man who had dreamed of being a butterfly, or a butterfly now dreaming it was a man. I like to imagine that Professor Mair, too, has become a butterfly: fluttering gracefully, wandering carefree among the immortals, still delighting in that singular creativity of his as he roams freely through the fields he loved.
Without Professor Mair, I would not be the scholar I am today. So I can think of no more fitting a way to end this short—all too short—tribute, than the way I used to close my emails to him, words I reserved for him and will not use again:
Yours most sincerely,
Sophie
Tributes
追悼中文報導
In ChineseReference
參考Every quotation on this page is sourced and linked where it appears. His own words come from Language Log (2022), the International Dunhuang Programme (2013), The Pennsylvania Gazette (2011) and Omnia; words about him from his brother Denis Mair and Carlos Yu-Kai Lin at MCLC (July–August 2026), Pinyin News (July 2026), his obituary in The Swarthmorean, a remembrance from his co-author Miriam Robbins Dexter, his sister Heidi Mair (from her 1987 journal) and former students Stefan Krazowski and Sophie Wei, and family words from his sister Susan (Mair) Anderson and his childhood friend Kathy Gensley Roeper. Dates and titles are from the Penn Almanac notice and his Wikipedia entry. Chapter palettes are sampled from his own book jackets. Corrections are welcome.
The snail — “Victor Mair's personal symbol of dedicated progress.”
Omnia: Windows on Asia — Penn Arts & Sciences ↗“I was traveling through Europe teaching, but I also went to my mom's ancestral village in the Swiss Alps for the first time. I was wandering around the churchyard and I found this beautiful snail crawling around. Symbolically, they mean a lot to me. It takes determination for a snail to get across a gap.”



